بَابُ
قَوْلِهِ : ﴿وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِ
الْأَكْبَرِ﴾
عَنْ أَبِي هُرَيْرَةَ لله رضي الله: أَنَّ أَبَا بَكْرِ الصِّدِّيقَ رضي الله عنه بَعَثَهُ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ النَّبِيُّ ﷺ عَلَيْهَا قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ: لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ.
Chapter:
The Divine Proclamation on the Day of the Greater Pilgrimage
(Referencing the verse: “And a
proclamation from Allah and His Messenger to the people
on the day of the Greater Pilgrimage...” [Sūrah al-Tawbah, 9:3])
Hadith 527
It is narrated from Abū Hurayrah (may Allah be
pleased with him) that Abū Bakr al-Ṣiddīq (may Allah be pleased with him) was
dispatched by the Prophet ﷺ in the year of the
pilgrimage he appointed him over—prior to the Farewell Pilgrimage—on the Day of
Sacrifice, amidst a company of men to proclaim to the people:
"No polytheist shall perform
pilgrimage after this year, nor shall anyone circumambulate the House while
unclothed."
Key Lessons from the Hadith:
- Sanctity of Monotheism in Pilgrimage – Ḥajj is exclusively for those who
affirm the oneness of Allah.
- Abolition of Pre-Islamic Practices – The hadith marks the end of pagan
customs such as performing ṭawāf while unclothed.
- Authority of the Prophet ﷺ
– The command was issued through the
Prophet ﷺ and carried out
by his appointed deputy, affirming prophetic leadership.
- Proclamation as Divine Instruction – The declaration was not merely a
political move but a divine mandate aligned with Qur’anic revelation
(9:3).
- Establishment of Purity in Sacred Rites – Ensuring both physical and spiritual
propriety during pilgrimage became a condition of its validity.
- Transition to Islamic Norms – This event signifies a clear transition from pre-Islamic to Islamic religious governance over the Ḥaram.
- Urgency and Importance of Conveyance – The use of public proclamation underscores the urgency and gravity of the new divine rulings.

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